SB 12.4.30: Difference between revisions
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''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — there is no; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satyasya&tab=syno_o&ds=1 satyasya]'' — of the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānātvam&tab=syno_o&ds=1 nānātvam]'' — duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidvān&tab=syno_o&ds=1 avidvān]'' — a person not in true knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manyate&tab=syno_o&ds=1 manyate]'' — he thinks; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānātvam&tab=syno_o&ds=1 nānātvam]'' — the duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chidrayoḥ&tab=syno_o&ds=1 chidrayoḥ]'' — of the two skies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadvat&tab=syno_o&ds=1 yadvat]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiṣoḥ&tab=syno_o&ds=1 jyotiṣoḥ]'' — of the two celestial lights; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vātayoḥ&tab=syno_o&ds=1 vātayoḥ]'' — of the two winds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as. | |||
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Latest revision as of 21:04, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 30
- na hi satyasya nānātvam
- avidvān yadi manyate
- nānātvaṁ chidrayor yadvaj
- jyotiṣor vātayor iva
SYNONYMS
na — there is no; hi — indeed; satyasya — of the Absolute Truth; nānātvam — duality; avidvān — a person not in true knowledge; yadi — if; manyate — he thinks; nānātvam — the duality; chidrayoḥ — of the two skies; yadvat — just as; jyotiṣoḥ — of the two celestial lights; vātayoḥ — of the two winds; iva — as.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
There is no material duality in the Absolute Truth. The duality perceived by an ignorant person is like the difference between the sky contained in an empty pot and the sky outside the pot, or the difference between the reflection of the sun in water and the sun itself in the sky, or the difference between the vital air within one living body and that within another body.