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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)|Chapter 2: Contents of the Gita Summarized]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 2.47]] '''[[BG 2.47]] - [[BG 2.49]]''' [[File:Go-next.png|link=BG 2.49]]</div>
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==== TEXT 48 ====
==== TEXT 48 ====


<div class="devanagari">
:योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय ।
:सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥४८॥
</div>


<div id="text">
<div class="verse">
''yoga-sthaḥ kuru karmāṇi''<br/>
:yoga-sthaḥ kuru karmāṇi
''saṅgaṁ tyaktvā dhanañjaya''<br/>
:saṅgaṁ tyaktvā dhanañjaya
''siddhy-asiddhyoḥ samo bhūtvā''<br/>
:siddhy-asiddhyoḥ samo bhūtvā
''samatvaṁ yoga ucyate''<br/>
:samatvaṁ yoga ucyate
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''yoga-sthaḥ''—equipoised; ''kuru''—perform; ''karmāṇi''—your duties; ''saṅgam''—attachment; ''tyaktvā''—giving up; ''dhanañjaya''—O Arjuna; ''siddhi-asiddhyoḥ''—in success and failure; ''samaḥ''—equipoised; ''bhūtvā''—becoming; ''samatvam''—equanimity; ''yogaḥ—yoga;'' ''ucyate''—is called.
yoga-sthaḥ—equipoised; kuru—perform; karmāṇi—your duties; saṅgam—attachment; tyaktvā—giving up; dhanañjaya—O Arjuna; siddhi-asiddhyoḥ—in success and failure; samaḥ—equipoised; bhūtvā—becoming; samatvam—equanimity; yogaḥ-yoga; ucyate—is called.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.
Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.
</div>
</div>


==== PURPORT ====
==== PURPORT ====


<div class="purport">
Kṛṣṇa tells Arjuna that he should act in ''yoga''. And what is that ''yoga''? ''Yoga'' means to concentrate the mind upon the Supreme by controlling the ever-disturbing senses. And who is the Supreme? The Supreme is the Lord. And because He Himself is telling Arjuna to fight, Arjuna has nothing to do with the results of the fight. Gain or victory are Kṛṣṇa's concern; Arjuna is simply advised to act according to the dictation of Kṛṣṇa. The following of Kṛṣṇa's dictation is real ''yoga'', and this is practiced in the process called Kṛṣṇa consciousness. By Kṛṣṇa consciousness only can one give up the sense of proprietorship. One has to become the servant of Kṛṣṇa, or the servant of the servant of Kṛṣṇa '''([[CC Madhya 13.80]])'''. That is the right way to discharge duty in Kṛṣṇa consciousness, which alone can help one to act in ''yoga''.


<div id="purport">
Arjuna is a ''kṣatriya'', and as such he is participating in the ''varṇāśrama-dharma'' institution. It is said in the ''Viṣṇu Purāṇa'' that in the ''varṇāśrama-dharma'', the whole aim is to satisfy Viṣṇu. No one should satisfy himself, as is the rule in the material world, but one should satisfy Kṛṣṇa. So unless one satisfies Kṛṣṇa, one cannot correctly observe the principles of ''varṇāśrama-dharma''. Indirectly, Arjuna was advised to act as Kṛṣṇa told him.
Kṛṣṇa tells Arjuna that he should act in yoga. And what is that yoga? Yoga means to concentrate the mind upon the Supreme by controlling the ever-disturbing senses. And who is the Supreme? The Supreme is the Lord. And because He Himself is telling Arjuna to fight, Arjuna has nothing to do with the results of the fight. Gain or victory are Kṛṣṇa's concern; Arjuna is simply advised to act according to the dictation of Kṛṣṇa. The following of Kṛṣṇa's dictation is real yoga, and this is practiced in the process called Kṛṣṇa consciousness. By Kṛṣṇa consciousness only can one give up the sense of proprietorship. One has to become the servant of Kṛṣṇa, or the servant of the servant of Kṛṣṇa ([[CC Madhya 13.80]]). That is the right way to discharge duty in Kṛṣṇa consciousness, which alone can help one to act in yoga.
</div>




Arjuna is a kṣatriya, and as such he is participating in the varṇāśrama-dharma institution. It is said in the Viṣṇu Purāṇa that in the varṇāśrama-dharma, the whole aim is to satisfy Viṣṇu. No one should satisfy himself, as is the rule in the material world, but one should satisfy Kṛṣṇa. So unless one satisfies Kṛṣṇa, one cannot correctly observe the principles of varṇāśrama-dharma. Indirectly, Arjuna was advised to act as Kṛṣṇa told him.
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 2.47]] '''[[BG 2.47]] - [[BG 2.49]]''' [[File:Go-next.png|link=BG 2.49]]</div>
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Revision as of 21:08, 7 December 2017



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 48

योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय ।
सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥४८॥
yoga-sthaḥ kuru karmāṇi
saṅgaṁ tyaktvā dhanañjaya
siddhy-asiddhyoḥ samo bhūtvā
samatvaṁ yoga ucyate

SYNONYMS

yoga-sthaḥ—equipoised; kuru—perform; karmāṇi—your duties; saṅgam—attachment; tyaktvā—giving up; dhanañjaya—O Arjuna; siddhi-asiddhyoḥ—in success and failure; samaḥ—equipoised; bhūtvā—becoming; samatvam—equanimity; yogaḥ—yoga; ucyate—is called.

TRANSLATION

Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.

PURPORT

Kṛṣṇa tells Arjuna that he should act in yoga. And what is that yoga? Yoga means to concentrate the mind upon the Supreme by controlling the ever-disturbing senses. And who is the Supreme? The Supreme is the Lord. And because He Himself is telling Arjuna to fight, Arjuna has nothing to do with the results of the fight. Gain or victory are Kṛṣṇa's concern; Arjuna is simply advised to act according to the dictation of Kṛṣṇa. The following of Kṛṣṇa's dictation is real yoga, and this is practiced in the process called Kṛṣṇa consciousness. By Kṛṣṇa consciousness only can one give up the sense of proprietorship. One has to become the servant of Kṛṣṇa, or the servant of the servant of Kṛṣṇa (CC Madhya 13.80). That is the right way to discharge duty in Kṛṣṇa consciousness, which alone can help one to act in yoga.

Arjuna is a kṣatriya, and as such he is participating in the varṇāśrama-dharma institution. It is said in the Viṣṇu Purāṇa that in the varṇāśrama-dharma, the whole aim is to satisfy Viṣṇu. No one should satisfy himself, as is the rule in the material world, but one should satisfy Kṛṣṇa. So unless one satisfies Kṛṣṇa, one cannot correctly observe the principles of varṇāśrama-dharma. Indirectly, Arjuna was advised to act as Kṛṣṇa told him.