BG 4.27: Difference between revisions
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{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)|Chapter 4: Transcendental Knowledge]]'''</div> | |||
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==== TEXT 27 ==== | ==== TEXT 27 ==== | ||
<div class="devanagari"> | |||
:सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे । | |||
:आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥२७॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:sarvāṇīndriya-karmāṇi | |||
:prāṇa-karmāṇi cāpare | |||
:ātma-saṁyama-yogāgnau | |||
:juhvati jñāna-dīpite | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''sarvāṇi''—of all; ''indriya''—the senses; ''karmāṇi''—functions; ''prāṇa-karmāṇi''—functions of the life breath; ''ca''—also; ''apare''—others; ''ātma-saṁyama''—of controlling the mind; ''yoga''—the linking process; ''agnau''—in the fire of; ''juhvati''—offer; ''jñāna-dīpite''—because of the urge for self-realization. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind. | Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind. | ||
</div> | </div> | ||
==== PURPORT ==== | |||
= | <div class="purport"> | ||
The ''yoga'' system conceived by Patañjali is referred to herein. In the ''Yoga-sūtra'' of Patañjali, the soul is called ''pratyag-ātmā'' and ''parāg-ātmā''. As long as the soul is attached to sense enjoyment it is called ''parāg-ātmā'', but as soon as the same soul becomes detached from such sense enjoyment it is called ''pratyag-ātmā''. The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. The Patañjali system of ''yoga'' instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment. According to this ''yoga'' system, ''pratyag-ātmā'' is the ultimate goal. This ''pratyag-ātmā'' is withdrawn from activities in matter. The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. They are called the functions of the ''prāṇa-vāyu''. The ''apāna-vāyu'' goes downwards, ''vyāna-vāyu'' acts to shrink and expand, ''samāna-vāyu'' adjusts equilibrium, ''udāna-vāyu'' goes upwards—and when one is enlightened, one engages all these in searching for self-realization. | |||
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Revision as of 21:39, 7 December 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 27
- सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ।
- आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥२७॥
- sarvāṇīndriya-karmāṇi
- prāṇa-karmāṇi cāpare
- ātma-saṁyama-yogāgnau
- juhvati jñāna-dīpite
SYNONYMS
sarvāṇi—of all; indriya—the senses; karmāṇi—functions; prāṇa-karmāṇi—functions of the life breath; ca—also; apare—others; ātma-saṁyama—of controlling the mind; yoga—the linking process; agnau—in the fire of; juhvati—offer; jñāna-dīpite—because of the urge for self-realization.
TRANSLATION
Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind.
PURPORT
The yoga system conceived by Patañjali is referred to herein. In the Yoga-sūtra of Patañjali, the soul is called pratyag-ātmā and parāg-ātmā. As long as the soul is attached to sense enjoyment it is called parāg-ātmā, but as soon as the same soul becomes detached from such sense enjoyment it is called pratyag-ātmā. The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. The Patañjali system of yoga instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment. According to this yoga system, pratyag-ātmā is the ultimate goal. This pratyag-ātmā is withdrawn from activities in matter. The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. They are called the functions of the prāṇa-vāyu. The apāna-vāyu goes downwards, vyāna-vāyu acts to shrink and expand, samāna-vāyu adjusts equilibrium, udāna-vāyu goes upwards—and when one is enlightened, one engages all these in searching for self-realization.