BG 5.19: Difference between revisions

Revision as of 21:50, 7 December 2017

Bhagavad-gita As It Is (1983+) - Chapter 5: Karma-yoga — Action in Krsna Consciousness

BG 5.18 - BG 5.20

Compare Versions: BG 1972 with BG 1983+

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 19

इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः ।

निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥१९॥

ihaiva tair jitaḥ sargo

yeṣāṁ sāmye sthitaṁ manaḥ

nirdoṣaṁ hi samaṁ brahma

tasmād brahmaṇi te sthitāḥ

SYNONYMS

iha—in this life; eva—certainly; taiḥ—by them; jitaḥ—conquered; sargaḥ—birth and death; yeṣām—whose; sāmye—in equanimity; sthitam—situated; manaḥ—mind; nirdoṣam—flawless; hi—certainly; samam—in equanimity; brahma—like the Supreme; tasmāt—therefore; brahmaṇi—in the Supreme; te—they; sthitāḥ—are situated.

TRANSLATION

Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.

PURPORT

Equanimity of mind, as mentioned above, is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. In other words, he is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky. Such persons are to be considered already liberated, and their symptoms are described below.

BG 5.18 - BG 5.20

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+[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05]]
+<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>
+<div style="float:right">[[File:Go-previous.png|link=BG 5.18]] '''[[BG 5.18]] - [[BG 5.20]]''' [[File:Go-next.png|link=BG 5.20]]</div>
+{{CompareVersions|BG|5.19|BG 1972|BG 1983+}}
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 ==== TEXT 19 ====
+<div class="devanagari">
+:इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः ।
+:निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥१९॥
+</div>
-<div id="text">
+<div class="verse">
-''ihaiva tair jitaḥ sargo''<br/>
+:ihaiva tair jitaḥ sargo
-''yeṣāṁ sāmye sthitaṁ manaḥ''<br/>
+:yeṣāṁ sāmye sthitaṁ manaḥ
-''nirdoṣaṁ hi samaṁ brahma''<br/>
+:nirdoṣaṁ hi samaṁ brahma
-''tasmād brahmaṇi te sthitāḥ''<br/>
+:tasmād brahmaṇi te sthitāḥ
 </div>
 ==== SYNONYMS ====
+<div class="synonyms">
-<div id="synonyms">
+''iha''—in this life; ''eva''—certainly; ''taiḥ''—by them; ''jitaḥ''—conquered; ''sargaḥ''—birth and death; ''yeṣām''—whose; ''sāmye''—in equanimity; ''sthitam''—situated; ''manaḥ''—mind; ''nirdoṣam''—flawless; ''hi''—certainly; ''samam''—in equanimity; ''brahma''—like the Supreme; ''tasmāt''—therefore; ''brahmaṇi''—in the Supreme; ''te''—they; ''sthitāḥ''—are situated.
-iha—in this life; eva—certainly; taiḥ—by them; jitaḥ—conquered; sargaḥ—birth and death; yeṣām—whose; sāmye—in equanimity; sthitam—situated; manaḥ—mind; nirdoṣam—flawless; hi—certainly; samam—in equanimity; brahma—like the Supreme; tasmāt—therefore; brahmaṇi—in the Supreme; te—they; sthitāḥ—are situated.
 </div>
 ==== TRANSLATION ====
+<div class="translation">
-<div id="translation">
 Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.
 </div>
+==== PURPORT ====
-==== PURPORT ====
+<div class="purport">
+Equanimity of mind, as mentioned above, is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. In other words, he is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky. Such persons are to be considered already liberated, and their symptoms are described below.
+</div>
-<div id="purport">
+<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 5.18]] '''[[BG 5.18]] - [[BG 5.20]]''' [[File:Go-next.png|link=BG 5.20]]</div>
-Equanimity of mind, as mentioned above, is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. In other words, he is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky. Such persons are to be considered already liberated, and their symptoms are described below.
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