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[[Category:1975 - Morning Walks]]
<div class="code">750204mw.haw</div>
[[Category:1975 - Lectures and Conversations]]
[[Category:1975 - Lectures, Conversations and Letters]]
[[Category:1975-02 - Lectures, Conversations and Letters]]
[[Category:Morning Walks - USA]]
[[Category:Morning Walks - USA, Hawaii]]
[[Category:Lectures, Conversations and Letters - USA]]
[[Category:Lectures, Conversations and Letters - USA, Hawaii]]
[[Category:1975 - New Audio - Released in May 2014]]
[[Category:Audio Files 10.01 to 20.00 Minutes]]
<div style="float:left">[[File:Go-previous.png|link=Category:Morning Walks - by Date]]'''[[:Category:Morning Walks - by Date|Morning Walks by Date]], [[:Category:1975 - Morning Walks|1975]]'''</div>
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<div class="center">[[File:speaker-icon-50px.png|link=]][[Vanipedia:750204b Morning Walk - Srila Prabhupada Speaks a Nectar Drop in Honolulu|<big><big>'''Listen to a 'Nectar Drop' created from this Morning Walk'''</big></big>]]</div>
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<div class="code">750204MW-HONOLULU - February 04, 1975 - 17:11 Minutes</div>
 
 
<mp3player>https://s3.amazonaws.com/vanipedia/full/1975/750204MW-HONOLULU.mp3</mp3player>
 


Prabhupāda: I remember those days immediately when I see the sea.
Prabhupāda: I remember those days immediately when I see the sea.
Line 10: Line 31:
Haṁsadūta: I came to America in the same way, but I was always sick. I didn't like it.
Haṁsadūta: I came to America in the same way, but I was always sick. I didn't like it.


Prabhupāda: The sea journey is very good provided there is no sea-sickness. Otherwise very bad. Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma... [break] ...all of our books in different languages. At least all the European languages. America is one language.
Prabhupāda: The sea journey is very good, provided there is no sea-sickness. Otherwise very bad. (''japa'')
 
(break) . . . all of our books in different languages. At least all the European languages. America is one language.


Guru-kṛpa: South America.
Gurukṛpa: South America.


Prabhupāda: South America, different languages. Spanish.
Prabhupāda: South America, different languages. Spanish.


Guru-kṛpa: Spanish, Portuguese.
Gurukṛpa: Spanish, Portuguese.


Prabhupāda: Hare Rāma Hare... What about that Japanese translation? Something is done or not?
Prabhupāda: (''japa'') What about that Japanese translation? Something is done or not?


Guru-kṛpa: Just a magazine.
Gurukṛpa: Just a magazine.


Prabhupāda: No. His wife was translating Japanese?
Prabhupāda: No. His wife was translating Japanese?


Bali Mardana: It has to be checked over.
Bali-mardana: Yes she is . . . (indistinct) . . . it has to be checked over.


Guru-kṛpa: There is a girl in Tokyo who is very expert.
Gurukṛpa: There is a girl in Tokyo who is very expert.


Prabhupāda: Yes.
Prabhupāda: Yes.


Bali Mardana: She's doing?
Bali-mardana: She's doing?


Guru-kṛpa: She's been doing the magazine. She can do more. [break]
Gurukṛpa: She's been doing the magazine. She can do more. (break)


Jayatīrtha: Yesterday Nitāi found a quote from the Purāṇas that says, "There are many gurus who will take away your money, but rare is the one who will take away your miseries."
Jayatīrtha: It says. Yesterday Nitāi found a quote from the ''Purāṇas'' that says, "There are many ''gurus'' who will take away your money, but rare is the one who will take away your miseries."


Prabhupāda: Guravo bahavaḥ santi vittāpahārakaḥ.  
Prabhupāda: ''Guravo bahavaḥ santi vittāpahārakaḥ''.


Nitāi: Yes, right.
Nitāi: Yes, right.


Prabhupāda:  
Prabhupāda:


<div class="conv_verse">
:''guravo bahavaḥ''
guravo bahavaḥ<br />
:''santi vittāpahārakaḥ''
santi vittāpahārakaḥ<br />
:''taṁ tu guruṁ na paśyāmi''
taṁ tu guruṁ na paśyāmi<br />
:''śiṣya-santā-pahārakāḥ''
śiṣya-santā-pahārakāḥ
:(''Skanda Purana'' 1.269)
</div>


"There are many gurus. They are very expert in plundering disciples' money, but it is very difficult to find out a guru who can take out all the anxieties of the disciple." Śiṣya santa-pahārakāḥ. Guru is meant for taking away the santāpa. Saṁsāra-dāvānala-līḍha-loka-trāṇāya kārunya-ghanāghanatvam **. "The śiṣya will be peaceful"—objective of life—that is the business of guru, not to take away his money.
"There are many ''gurus'', they are very expert in plundering disciple's money, but it is very difficult to find out the ''guru'' who can take out all the anxieties of the disciple."


Haṁsadūta: In one lecture you were explaining those prayers, saṁsāra, and you said the first business of the guru is to take away the anxiety of the disciple.
''Śiṣya santa-pahārakāḥ. Guru'' is meant for taking away the ''santāpa. Saṁsāra-dāvānala-līḍha-loka-trāṇāya kārunya-ghanāghanatvam''. "The ''śiṣya'' will be peaceful"—objective of life—that is the business of ''guru'', not to take away his money.


Prabhupāda: Yes. Now, our people, they have got some hope that they're going back to home, back to Godhead. And all other rascals-zero. Who is endeavoring for zero? What is this endeavor?
Haṁsadūta: In one lecture you were explaining those prayers, ''saṁsāra'', and you said the first business of the ''guru'' is to take away the anxiety of the disciple.
 
Prabhupāda: Yes. Now our people, they have got some hope that they're going back to home, back to Godhead. And all other rascal—zero. So who is endeavoring for zero? What is this endeavor?


Haṁsadūta: There's nothing to do for that.
Haṁsadūta: There's nothing to do for that.


Prabhupāda: Hare Kṛṣṇa. In Bhāgavata also —gurur na sa syāt. He should not be guru unless he is able to protect his disciple from the imminent danger of death. Na mocayed yaḥ samupeta-mṛtyum. This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. Tyaktvā dehaṁ punar janma naiti mām eti [[BG 4.9]] . [break] ...only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of humanity. Dehaṁ punar janma naiti mām eti. That is the real suffering, cycle of birth and death. Na te viduḥ svārtha-gatiṁ hi viṣṇum [[BG 4.9]] . These rascals, they do not know what is the goal of life, svārtha, self-interest. Unless he comes to Viṣṇu, there is no question of svārtha-gati. [break] ...reclaim this portion, eh... [break] ...strong and stout. Not all. [break] Yesterday it was a very nice city, and today it is finished. This is called māyā. [break] And there is no God. Just see how intelligent they are. To pour water whole night thousands of miles, can the scientists arrange? So who is arranging for that? His father? His father, of course, arranges, but he does not agree to offer respect to the father. [break]
Prabhupāda: Hare Kṛṣṇa. In ''Bhāgavata'' also—''gurur na sa syāt'' ([[SB 5.5.18|SB 5.5.18]]). He should not be ''guru'' unless he is able to protect his disciple from the imminent danger of death. ''Na mocayed yaḥ samupeta-mṛtyum''. This cycle of birth and death is going on. ''Guru's'' business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. ''Tyaktvā dehaṁ punar janma naiti mām eti'' ([[BG 4.9 (1972)|BG 4.9]]). (break) . . .only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of his life. ''Dehaṁ punar janma naiti mām eti''. That is the real suffering—cycle of birth and death. ''Na te viduḥ svārtha-gatiṁ hi viṣṇum'' ([[SB 7.5.31|SB 7.5.31]]). These rascals, they do not know what is the goal of life, ''svārtha'', self-interest. Unless he comes to Viṣṇu, there is no question of ''svārtha-gati''.  
 
(break) . . . reclaim this portion, eh? (break) . . . strong and stout. Not all. (break) Yesterday it was a very nice city, and today it is finished. This is called ''māyā''. (break) And there is no God. Just see how intelligent they are. To pour water whole night, thousands of miles, can the scientists arrange? So who is arranging for that? His father? His father, of course, arranges, but he does not agree to offer respect to the father. (break)


Siddha-svarūpananda: Another boy in a different place, householder, his business is making surfboards for a living. He builds the surfboards, and he puts big pictures of Kṛṣṇa, Lord Nṛsiṁhadeva, on the surfboard so that when the boys are sitting on the board, like you saw that boy sitting on the surfboard, all day long they are looking at the picture.
Siddha-svarūpananda: Another boy in a different place, householder, his business is making surfboards for a living. He builds the surfboards, and he puts pictures, big pictures of Kṛṣṇa, Lord Nṛsiṁha-deva, on the surfboard so that when the boys are sitting on the board, like you saw that boy sitting on the surfboard, all day long they are looking at the picture.


Prabhupāda: Very good. [break]
Prabhupāda: Very good. (break)


Siddha-svarūpānanda: Tulasī grows profusely in Hawaii.
Siddha-svarūpānanda: ''Tulasī'' grows profusely in Hawaii, and they . . .


Prabhupāda: That's a good sign.
Prabhupāda: That's a good sign.


Siddha-svarūpānanda: Yes. Many people, hundreds of people, are worshiping tulasī. Even people we don't know, they, somehow or other, they have gotten tulasī, and they are worshiping.
Siddha-svarūpānanda: Yes. Many people, hundreds of people, are worshiping ''tulasī''. Even people we don't know, they, somehow or other, they have gotten ''tulasī'', and they are worshiping.


Prabhupāda: Very good. They will become devotee. Without any fail, they will become devotees. If they chant Hare Kṛṣṇa and worship tulasī leaf, they'll be liberated without any fail, and they will become devotee. [break] ...gradually appreciate. [break]
Prabhupāda: Very good. They will become devotee. Without any fail, they will become devotees. If they chant Hare Kṛṣṇa and worship ''tulasī'' leaf, they'll be liberated without any fail, and they will become devotee. (break) . . . gradually appreciate. (break)


Kīrtanānanda: But the little boy, the three year old boy, he appreciates very much. He loves your books.
Kīrtanānanda: But the little boy, the three-year-old boy, he appreciates very much. He loves your books.


Prabhupāda: Oh.
Prabhupāda: Oh.


Yaśodānandana: Śrīla Prabhupāda, yesterday on saṅkīrtana I was distributing a book to someone, and when he saw your picture he said, "Ah, yes, in 1966 I chanted Hare Kṛṣṇa."
Yaśodānandana: Śrīla Prabhupāda, yesterday on ''saṅkīrtana'' I was distributing a book to someone, and when he saw your picture he said, "Ah, yes, in 1966 I chanted Hare Kṛṣṇa."


Prabhupāda: Ācchā?  
Prabhupāda: ''Ācchā''?


Yaśodānandana: And he took a book because he saw your picture.
Yaśodānandana: And he took a book because he saw your picture.


Prabhupāda: Yes. 1966, I was chanting in San Francisco.
Prabhupāda: Yes, 1966, I was chanting in San Francisco.


Yaśodānandana: He said he chanted with you and your disciples on Second Avenue.
Yaśodānandana: He said he chanted with you and your disciples on Second Avenue.
Line 89: Line 115:
Yaśodānandana: He said he was fifteen then.
Yaśodānandana: He said he was fifteen then.


Prabhupāda: What is that, Thompkinson? No?
Prabhupāda: What is that, Tompkinson? No?


Kīrtanānanda: Thompkins Square Park.
Kīrtanānanda: Tompkins Square Park.


Prabhupāda: Yes.
Prabhupāda: Yes.
Line 99: Line 125:
Prabhupāda: Yes. Oh, yes, it was packed.
Prabhupāda: Yes. Oh, yes, it was packed.


Kīrtanānanda: Packed every night, seventy-five, eighty people. [break]
Kīrtanānanda: Packed every night, seventy-five, eighty people. (break)


Jayatīrtha: I went to that New York storefront first of all, and I was a Māyāvā... Well, I was a rascal. So they called me a rascal, so I became very offended. (laughs) Later on, I saw that they were right.
Jayatīrtha: I went to that New York storefront first of all, and I was a Māyāvā . . . well, I was a rascal. So they called me a rascal, so I became very offended. (laughs) Later on, I saw that they were right.


Prabhupāda: And you called them rascal? No.
Prabhupāda: And you called them rascal? No.


Jayatīrtha: No. I knew that they were not rascals. They looked very pure. I just left. [break]
Jayatīrtha: No. I knew that they were not rascals. They looked very pure. I just left. (break)


Prabhupāda: The sunshine has covered 93,000,000 miles all round, so the sunshine is big or the sun is big?
Prabhupāda: The sunshine has covered 93,000,000 miles all round, so the sunshine is big or the sun is big?
Line 111: Line 137:
Kīrtanānanda: The potency is in the sun.
Kīrtanānanda: The potency is in the sun.


Prabhupāda: Yes. Therefore Kṛṣṇa is big, not the Brahmān. And within the sun globe there is sun-god, Vivasvān. They do not know all these. They think the sunshine is the...
Prabhupāda: Yes. Therefore Kṛṣṇa is big, not the Brahmān. And within the sun globe there is sun-god, Vivasvān. They do not know all this. They think the sunshine is big . . .
 
Gurukṛpa: The sun is separate from Vivasvān?


Guru-kṛpa: The sun is different than Vivasvān?
Prabhupāda: Eh?


Prabhupāda: Not different. Just like the sunshine is not different from the sun globe. Sun globe means all the inhabitants there, they are glowing. Therefore the whole planet is glowing.
Gurukṛpa: The sun is different than Vivasvān?


Guru-kṛpa: Vivasvān, he is...?
Prabhupāda: Not different. Just like the sunshine is not different from the sun globe. Sun globe means all the inhabitants there, they're glowing. Therefore the whole planet is glowing.
 
Gurukṛpa: Vivasvān, he is. . .?


Prabhupāda: He is also glowing.
Prabhupāda: He is also glowing.


Guru-kṛpa: He will stay as long as the sun... He is present?
Gurukṛpa: He will stay as long as the sun . . . he is present?


Prabhupāda: Yes, he has got a duration of life. When the creation will be annihilated he'll be annihilated. He'll be not annihilated. Nobody is annihilated, but he's not manifest, nonmanifest. He is demigod. The demigods, with the annihilation of the material world, they will be all finished. But Kṛṣṇa will remain there. Aham eva āsam agre. And He will be remained. He was in the beginning of creation, and at the end of creation He'll be there.
Prabhupāda: Yes, he has got a duration of life. When the creation will be annihilated, he'll be annihilated. He'll be not annihilated. Nobody is annihilated, but he's not manifest. Nonmanifest. He is demigod. The demigods, with the annihilation of the material world, they will be all finished. But Kṛṣṇa will remain there. ''Aham eva āsam agre'' ([[SB 2.9.33|SB 2.9.33]]). And He will be remained. He was in the beginning of creation, and at the end of creation He'll be there.


Guru-kṛpa: Prabhupāda, in the Bhāgavatam, it is mentioned, sarva-devāmayo guruḥ [[SB 11.17.27]] . What is the meaning?
Yaśodānandana: Prabhupāda, in the ''Bhāgavatam'' it is mentioned, ''sarva-devāmayo guruḥ'' ([[SB 11.17.27|SB 11.17.27]]). What is the meaning?


Prabhupāda: "Guru is the representation of all Gods and demigods."
Prabhupāda: "''Guru'' is the representation of all gods and demigods."


Haṁsadūta: Prabhupāda, in Vṛndāvana you were explaining about the sun, that the sun is not fire, but the living entities there have glowing bodies. So how do they glow? You said it was not the glow of the soul, but it was...
Haṁsadūta: Prabhupāda, in Vṛndāvana you were explaining about the sun, that the sun is not fire, but the living entities there have glowing bodies. So how do they glow? I mean. . . You said it was not the glow of the soul, but it was. . .


Prabhupāda: How do you not glow? How? God has made you not glowing, and He has made them glowing. That's all. Sarva-kāraṇa-kāraṇam [Bs. 5.1] .  
Prabhupāda: How do you not glow? (laughter) How? God has made you not glowing, and He has made them glowing. That's all. ''Sarva-kāraṇa-kāraṇam'' (Bs. 5.1).


Haṁsadūta: I mean to say is there a difference between...? Just like we have fire here, is it different from the glowing there? You said the sun is not fire.
Haṁsadūta: Well I mean to say is there a difference between. . .? Just like we have fire here, is it different from the glowing there? You said the sun is not fire.


Prabhupāda: Hm. No, no, without fire how there can be glow?
Prabhupāda: Hmm. No, without fire how there can be glow?


Haṁsadūta: So they have fiery bodies.
Haṁsadūta: So they have fiery bodies.
Line 141: Line 171:
Prabhupāda: Yes.
Prabhupāda: Yes.


Haṁsadūta: But when we see fire here it is also living in that way? Some living entity?
Haṁsadūta: But when we see fire here, is it also living in that way? Some living entity?
 
Prabhupāda: Within fire? Yes. That is agni-po. Just like you have got microbes and germs in water, similarly, there are microbes and germs in fire also. Acchedyo 'yam adāhyo 'yam. That is explained in the Bhagavad-gītā, adāhyaḥ. "It is not burned by fire." Everything, information, is there. And therefore our knowledge is perfect. Take from the perfect source of knowledge. Acchedyo 'yam adāhyo 'yam aśleṣya, aśoṣya. (end)


{{CV_Footer|{{PAGENAME}}}}
Prabhupāda: Within fire? Yes. That is ''agni-po''. Just like you have got microbes and germs in water, similarly, there are microbes and germs in fire also. ''Acchedyo 'yam adāhyo 'yam'' ([[BG 2.24 (1972)|BG 2.24]]). That is explained in the ''Bhagavad-gītā'', ''adāhyaḥ'': "It is not burned by fire." Everything, information, is there. Therefore our knowledge is perfect. Take from the perfect source of knowledge, ''Acchedyo 'yam adāhyo 'yam aśleṣya, aśoṣya''. (end)

Revision as of 04:43, 1 October 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



750204MW-HONOLULU - February 04, 1975 - 17:11 Minutes



Prabhupāda: I remember those days immediately when I see the sea.

Haṁsadūta: You were getting seasick?

Prabhupāda: No, I liked it. Although I was sick, still, I liked it. Day and night, for thirty-five days.

Haṁsadūta: I came to America in the same way, but I was always sick. I didn't like it.

Prabhupāda: The sea journey is very good, provided there is no sea-sickness. Otherwise very bad. (japa)

(break) . . . all of our books in different languages. At least all the European languages. America is one language.

Gurukṛpa: South America.

Prabhupāda: South America, different languages. Spanish.

Gurukṛpa: Spanish, Portuguese.

Prabhupāda: (japa) What about that Japanese translation? Something is done or not?

Gurukṛpa: Just a magazine.

Prabhupāda: No. His wife was translating Japanese?

Bali-mardana: Yes she is . . . (indistinct) . . . it has to be checked over.

Gurukṛpa: There is a girl in Tokyo who is very expert.

Prabhupāda: Yes.

Bali-mardana: She's doing?

Gurukṛpa: She's been doing the magazine. She can do more. (break)

Jayatīrtha: It says. Yesterday Nitāi found a quote from the Purāṇas that says, "There are many gurus who will take away your money, but rare is the one who will take away your miseries."

Prabhupāda: Guravo bahavaḥ santi vittāpahārakaḥ.

Nitāi: Yes, right.

Prabhupāda:

guravo bahavaḥ
santi vittāpahārakaḥ
taṁ tu guruṁ na paśyāmi
śiṣya-santā-pahārakāḥ
(Skanda Purana 1.269)

"There are many gurus, they are very expert in plundering disciple's money, but it is very difficult to find out the guru who can take out all the anxieties of the disciple."

Śiṣya santa-pahārakāḥ. Guru is meant for taking away the santāpa. Saṁsāra-dāvānala-līḍha-loka-trāṇāya kārunya-ghanāghanatvam. "The śiṣya will be peaceful"—objective of life—that is the business of guru, not to take away his money.

Haṁsadūta: In one lecture you were explaining those prayers, saṁsāra, and you said the first business of the guru is to take away the anxiety of the disciple.

Prabhupāda: Yes. Now our people, they have got some hope that they're going back to home, back to Godhead. And all other rascal—zero. So who is endeavoring for zero? What is this endeavor?

Haṁsadūta: There's nothing to do for that.

Prabhupāda: Hare Kṛṣṇa. In Bhāgavata also—gurur na sa syāt (SB 5.5.18). He should not be guru unless he is able to protect his disciple from the imminent danger of death. Na mocayed yaḥ samupeta-mṛtyum. This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). (break) . . .only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of his life. Dehaṁ punar janma naiti mām eti. That is the real suffering—cycle of birth and death. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). These rascals, they do not know what is the goal of life, svārtha, self-interest. Unless he comes to Viṣṇu, there is no question of svārtha-gati.

(break) . . . reclaim this portion, eh? (break) . . . strong and stout. Not all. (break) Yesterday it was a very nice city, and today it is finished. This is called māyā. (break) And there is no God. Just see how intelligent they are. To pour water whole night, thousands of miles, can the scientists arrange? So who is arranging for that? His father? His father, of course, arranges, but he does not agree to offer respect to the father. (break)

Siddha-svarūpananda: Another boy in a different place, householder, his business is making surfboards for a living. He builds the surfboards, and he puts pictures, big pictures of Kṛṣṇa, Lord Nṛsiṁha-deva, on the surfboard so that when the boys are sitting on the board, like you saw that boy sitting on the surfboard, all day long they are looking at the picture.

Prabhupāda: Very good. (break)

Siddha-svarūpānanda: Tulasī grows profusely in Hawaii, and they . . .

Prabhupāda: That's a good sign.

Siddha-svarūpānanda: Yes. Many people, hundreds of people, are worshiping tulasī. Even people we don't know, they, somehow or other, they have gotten tulasī, and they are worshiping.

Prabhupāda: Very good. They will become devotee. Without any fail, they will become devotees. If they chant Hare Kṛṣṇa and worship tulasī leaf, they'll be liberated without any fail, and they will become devotee. (break) . . . gradually appreciate. (break)

Kīrtanānanda: But the little boy, the three-year-old boy, he appreciates very much. He loves your books.

Prabhupāda: Oh.

Yaśodānandana: Śrīla Prabhupāda, yesterday on saṅkīrtana I was distributing a book to someone, and when he saw your picture he said, "Ah, yes, in 1966 I chanted Hare Kṛṣṇa."

Prabhupāda: Ācchā?

Yaśodānandana: And he took a book because he saw your picture.

Prabhupāda: Yes, 1966, I was chanting in San Francisco.

Yaśodānandana: He said he chanted with you and your disciples on Second Avenue.

Prabhupāda: Yes.

Yaśodānandana: He said he was fifteen then.

Prabhupāda: What is that, Tompkinson? No?

Kīrtanānanda: Tompkins Square Park.

Prabhupāda: Yes.

Kīrtanānanda: Many, many people came to that storefront.

Prabhupāda: Yes. Oh, yes, it was packed.

Kīrtanānanda: Packed every night, seventy-five, eighty people. (break)

Jayatīrtha: I went to that New York storefront first of all, and I was a Māyāvā . . . well, I was a rascal. So they called me a rascal, so I became very offended. (laughs) Later on, I saw that they were right.

Prabhupāda: And you called them rascal? No.

Jayatīrtha: No. I knew that they were not rascals. They looked very pure. I just left. (break)

Prabhupāda: The sunshine has covered 93,000,000 miles all round, so the sunshine is big or the sun is big?

Kīrtanānanda: The potency is in the sun.

Prabhupāda: Yes. Therefore Kṛṣṇa is big, not the Brahmān. And within the sun globe there is sun-god, Vivasvān. They do not know all this. They think the sunshine is big . . .

Gurukṛpa: The sun is separate from Vivasvān?

Prabhupāda: Eh?

Gurukṛpa: The sun is different than Vivasvān?

Prabhupāda: Not different. Just like the sunshine is not different from the sun globe. Sun globe means all the inhabitants there, they're glowing. Therefore the whole planet is glowing.

Gurukṛpa: Vivasvān, he is. . .?

Prabhupāda: He is also glowing.

Gurukṛpa: He will stay as long as the sun . . . he is present?

Prabhupāda: Yes, he has got a duration of life. When the creation will be annihilated, he'll be annihilated. He'll be not annihilated. Nobody is annihilated, but he's not manifest. Nonmanifest. He is demigod. The demigods, with the annihilation of the material world, they will be all finished. But Kṛṣṇa will remain there. Aham eva āsam agre (SB 2.9.33). And He will be remained. He was in the beginning of creation, and at the end of creation He'll be there.

Yaśodānandana: Prabhupāda, in the Bhāgavatam it is mentioned, sarva-devāmayo guruḥ (SB 11.17.27). What is the meaning?

Prabhupāda: "Guru is the representation of all gods and demigods."

Haṁsadūta: Prabhupāda, in Vṛndāvana you were explaining about the sun, that the sun is not fire, but the living entities there have glowing bodies. So how do they glow? I mean. . . You said it was not the glow of the soul, but it was. . .

Prabhupāda: How do you not glow? (laughter) How? God has made you not glowing, and He has made them glowing. That's all. Sarva-kāraṇa-kāraṇam (Bs. 5.1).

Haṁsadūta: Well I mean to say is there a difference between. . .? Just like we have fire here, is it different from the glowing there? You said the sun is not fire.

Prabhupāda: Hmm. No, without fire how there can be glow?

Haṁsadūta: So they have fiery bodies.

Prabhupāda: Yes.

Haṁsadūta: But when we see fire here, is it also living in that way? Some living entity?

Prabhupāda: Within fire? Yes. That is agni-po. Just like you have got microbes and germs in water, similarly, there are microbes and germs in fire also. Acchedyo 'yam adāhyo 'yam (BG 2.24). That is explained in the Bhagavad-gītā, adāhyaḥ: "It is not burned by fire." Everything, information, is there. Therefore our knowledge is perfect. Take from the perfect source of knowledge, Acchedyo 'yam adāhyo 'yam aśleṣya, aśoṣya. (end)