SB 12.4.37: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 12 Chapter 04]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|120437]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12|Twelfth Canto]] - [[SB 12.4: The Four Categories of Universal Annihilation|Chapter 4: The Four Categories of Universal Annihilation]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 12.4.36]] '''[[SB 12.4.36]] - [[SB 12.4.38]]''' [[File:Go-next.png|link=SB 12.4.38]]</div> | |||
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==== TEXT 37 ==== | ==== TEXT 37 ==== | ||
<div | <div class="verse"> | ||
anādy-antavatānena | :anādy-antavatānena | ||
kāleneśvara-mūrtinā | :kāleneśvara-mūrtinā | ||
avasthā naiva dṛśyante | :avasthā naiva dṛśyante | ||
viyati jyotiṣāṁ iva | :viyati jyotiṣāṁ iva | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
anādi-anta-vatā—without beginning or end; anena—by this; kālena—time; īśvara—of the Supreme Personality of Godhead; mūrtinā—the representation; avasthāḥ—the different stages; na—not; eva—indeed; dṛśyante—are seen; viyati—in outer space; jyotiṣām—of the moving planets; iva—just as. | anādi-anta-vatā—without beginning or end; anena—by this; kālena—time; īśvara—of the Supreme Personality of Godhead; mūrtinā—the representation; avasthāḥ—the different stages; na—not; eva—indeed; dṛśyante—are seen; viyati—in outer space; jyotiṣām—of the moving planets; iva—just as. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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These stages of existence created by beginningless and endless time, the impersonal representative of the Supreme Lord, are not visible, just as the infinitesimal momentary changes of position of the planets in the sky cannot be directly seen. | These stages of existence created by beginningless and endless time, the impersonal representative of the Supreme Lord, are not visible, just as the infinitesimal momentary changes of position of the planets in the sky cannot be directly seen. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Although everyone knows that the sun is constantly moving in the sky, one cannot normally see the sun moving. Similarly, no one can directly perceive his hair or nails growing, although with the passing of time we perceive the fact of growth. Time, the potency of the Lord, is very subtle and powerful and is an insurmountable barrier to fools who are trying to exploit the material creation. | Although everyone knows that the sun is constantly moving in the sky, one cannot normally see the sun moving. Similarly, no one can directly perceive his hair or nails growing, although with the passing of time we perceive the fact of growth. Time, the potency of the Lord, is very subtle and powerful and is an insurmountable barrier to fools who are trying to exploit the material creation. | ||
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Revision as of 07:28, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 37
- anādy-antavatānena
- kāleneśvara-mūrtinā
- avasthā naiva dṛśyante
- viyati jyotiṣāṁ iva
SYNONYMS
anādi-anta-vatā—without beginning or end; anena—by this; kālena—time; īśvara—of the Supreme Personality of Godhead; mūrtinā—the representation; avasthāḥ—the different stages; na—not; eva—indeed; dṛśyante—are seen; viyati—in outer space; jyotiṣām—of the moving planets; iva—just as.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
These stages of existence created by beginningless and endless time, the impersonal representative of the Supreme Lord, are not visible, just as the infinitesimal momentary changes of position of the planets in the sky cannot be directly seen.
PURPORT
Although everyone knows that the sun is constantly moving in the sky, one cannot normally see the sun moving. Similarly, no one can directly perceive his hair or nails growing, although with the passing of time we perceive the fact of growth. Time, the potency of the Lord, is very subtle and powerful and is an insurmountable barrier to fools who are trying to exploit the material creation.