SB 3.10.14: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 10]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031014]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.10: Divisions of the Creation|Chapter 10: Divisions of the Creation]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.10.13]] '''[[SB 3.10.13]] - [[SB 3.10.15]]''' [[File:Go-next.png|link=SB 3.10.15]]</div> | |||
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==== TEXT 14 ==== | ==== TEXT 14 ==== | ||
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sargo nava-vidhas tasya | :sargo nava-vidhas tasya | ||
prākṛto vaikṛtas tu yaḥ | :prākṛto vaikṛtas tu yaḥ | ||
kāla-dravya-guṇair asya | :kāla-dravya-guṇair asya | ||
tri-vidhaḥ pratisaṅkramaḥ | :tri-vidhaḥ pratisaṅkramaḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''sargaḥ''—creation; ''nava-vidhaḥ''—of nine different kinds; ''tasya''—its; ''prākṛtaḥ''—material; ''vaikṛtaḥ''—by the modes of material nature; ''tu''—but; ''yaḥ''—that which; ''kāla''—eternal time; ''dravya''—matter; ''guṇaiḥ''—qualities; ''asya''—its; ''tri-vidhaḥ''—three kinds; ''pratisaṅkramaḥ''—annihilation. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work. | There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The scheduled creations and annihilations take place in terms of the supreme will. There are other creations due to interactions of material elements which take place by the intelligence of Brahmā. Later these will be more explicitly explained. At present, only preliminary information is given. The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions. | The scheduled creations and annihilations take place in terms of the supreme will. There are other creations due to interactions of material elements which take place by the intelligence of Brahmā. Later these will be more explicitly explained. At present, only preliminary information is given. The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.10.13]] '''[[SB 3.10.13]] - [[SB 3.10.15]]''' [[File:Go-next.png|link=SB 3.10.15]]</div> | |||
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Revision as of 17:37, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 14
- sargo nava-vidhas tasya
- prākṛto vaikṛtas tu yaḥ
- kāla-dravya-guṇair asya
- tri-vidhaḥ pratisaṅkramaḥ
SYNONYMS
sargaḥ—creation; nava-vidhaḥ—of nine different kinds; tasya—its; prākṛtaḥ—material; vaikṛtaḥ—by the modes of material nature; tu—but; yaḥ—that which; kāla—eternal time; dravya—matter; guṇaiḥ—qualities; asya—its; tri-vidhaḥ—three kinds; pratisaṅkramaḥ—annihilation.
TRANSLATION
There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work.
PURPORT
The scheduled creations and annihilations take place in terms of the supreme will. There are other creations due to interactions of material elements which take place by the intelligence of Brahmā. Later these will be more explicitly explained. At present, only preliminary information is given. The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions.