SB 3.29.31: Difference between revisions
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|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 29]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|032931]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.29: Explanation of Devotional Service by Lord Kapila|Chapter 29: Explanation of Devotional Service by Lord Kapila]]'''</div> | |||
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==== TEXT 31 ==== | ==== TEXT 31 ==== | ||
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tato varṇāś ca catvāras | :tato varṇāś ca catvāras | ||
teṣāṁ brāhmaṇa uttamaḥ | :teṣāṁ brāhmaṇa uttamaḥ | ||
brāhmaṇeṣv api veda-jño | :brāhmaṇeṣv api veda-jño | ||
hy artha-jño 'bhyadhikas tataḥ | :hy artha-jño 'bhyadhikas tataḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tataḥ''—among them; ''varṇāḥ''—classes; ''ca''—and; ''catvāraḥ''—four; ''teṣām''—of them; ''brāhmaṇaḥ''—a ''brāhmaṇa''; ''uttamaḥ''—best; ''brāhmaṇeṣu''—among the ''brāhmaṇas''; ''api''—moreover; ''veda''—the ''Vedas''; ''jñaḥ''—one who knows; ''hi''—certainly; ''artha''—the purpose; ''jñaḥ''—one who knows; ''abhyadhikaḥ''—better; ''tataḥ''—than him. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Among human beings, the society which is divided according to quality and work is best, and in that society, the intelligent men, who are designated as brāhmaṇas, are best. Among the brāhmaṇas, one who has studied the Vedas is the best, and among the brāhmaṇas who have studied the Vedas, one who knows the actual purport of Veda is the best. | Among human beings, the society which is divided according to quality and work is best, and in that society, the intelligent men, who are designated as brāhmaṇas, are best. Among the brāhmaṇas, one who has studied the Vedas is the best, and among the brāhmaṇas who have studied the Vedas, one who knows the actual purport of Veda is the best. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The system of four classifications in human society according to quality and work is very scientific. This system of brāhmaṇas, kṣatriyas, vaiśyas and śūdras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Śrīmad-Bhāgavatam and Bhagavad-gītā. Unless there is such a division of the social orders in human society, including the intelligent class, the martial class, the mercantile class and the laborer class, there is always confusion as to who is to work for what purpose. A person trained to the stage of understanding the Absolute Truth is a brāhmaṇa, and when such a brāhmaṇa is veda jña, he understands the purpose of Veda. The purpose of Veda is to understand the Absolute. One who understands the Absolute Truth in three phases, namely Brahman, Paramātmā and Bhagavān, and who understands the term Bhagavān to mean the Supreme Personality of Godhead, is considered to be the best of the brāhmaṇas, or a Vaiṣṇava. | The system of four classifications in human society according to quality and work is very scientific. This system of ''brāhmaṇas'', ''kṣatriyas'', ''vaiśyas'' and ''śūdras'' has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] and [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']]. Unless there is such a division of the social orders in human society, including the intelligent class, the martial class, the mercantile class and the laborer class, there is always confusion as to who is to work for what purpose. A person trained to the stage of understanding the Absolute Truth is a ''brāhmaṇa'', and when such a ''brāhmaṇa'' is ''veda jña'', he understands the purpose of ''Veda''. The purpose of ''Veda'' is to understand the Absolute. One who understands the Absolute Truth in three phases, namely Brahman, Paramātmā and Bhagavān, and who understands the term Bhagavān to mean the Supreme Personality of Godhead, is considered to be the best of the ''brāhmaṇas'', or a Vaiṣṇava. | ||
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Revision as of 16:51, 9 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 31
- tato varṇāś ca catvāras
- teṣāṁ brāhmaṇa uttamaḥ
- brāhmaṇeṣv api veda-jño
- hy artha-jño 'bhyadhikas tataḥ
SYNONYMS
tataḥ—among them; varṇāḥ—classes; ca—and; catvāraḥ—four; teṣām—of them; brāhmaṇaḥ—a brāhmaṇa; uttamaḥ—best; brāhmaṇeṣu—among the brāhmaṇas; api—moreover; veda—the Vedas; jñaḥ—one who knows; hi—certainly; artha—the purpose; jñaḥ—one who knows; abhyadhikaḥ—better; tataḥ—than him.
TRANSLATION
Among human beings, the society which is divided according to quality and work is best, and in that society, the intelligent men, who are designated as brāhmaṇas, are best. Among the brāhmaṇas, one who has studied the Vedas is the best, and among the brāhmaṇas who have studied the Vedas, one who knows the actual purport of Veda is the best.
PURPORT
The system of four classifications in human society according to quality and work is very scientific. This system of brāhmaṇas, kṣatriyas, vaiśyas and śūdras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Śrīmad-Bhāgavatam and Bhagavad-gītā. Unless there is such a division of the social orders in human society, including the intelligent class, the martial class, the mercantile class and the laborer class, there is always confusion as to who is to work for what purpose. A person trained to the stage of understanding the Absolute Truth is a brāhmaṇa, and when such a brāhmaṇa is veda jña, he understands the purpose of Veda. The purpose of Veda is to understand the Absolute. One who understands the Absolute Truth in three phases, namely Brahman, Paramātmā and Bhagavān, and who understands the term Bhagavān to mean the Supreme Personality of Godhead, is considered to be the best of the brāhmaṇas, or a Vaiṣṇava.