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SB 7.9.45: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=King Prahlada
|speaker=Prahlāda Mahārāja
|listener=Lord Nrsimhadeva the Supreme Personality of Godhead
|listener=Lord Nṛsiṁhadeva the Supreme Personality of Godhead
}}
}}
[[Category:Srimad-Bhagavatam - Canto 07 Chapter 09]]
[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vanisource|070945]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.9: Prahlada Pacifies Lord Nrsimhadeva with Prayers|Chapter 9: Prahlāda Pacifies Lord Nṛsiḿhadeva with Prayers]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.9.44]] '''[[SB 7.9.44]] - [[SB 7.9.46]]''' [[File:Go-next.png|link=SB 7.9.46]]</div>
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==== TEXT 45 ====
==== TEXT 45 ====


<div id="text">
<div class="verse">
yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ<br>
:yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ
kaṇḍūyanena karayor iva duḥkha-duḥkham<br>
:kaṇḍūyanena karayor iva duḥkha-duḥkham
tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ<br>
:tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ
kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ<br>
:kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
yat—that which (is meant for material sense gratification); maithuna-ādi—represented by talking of sex, reading sexual literature or enjoying sex life (at home or outside, as in a club); gṛhamedhi-sukham—all types of material happiness based on attachment to family, society, friendship, etc.; hi—indeed; tuccham—insignificant; kaṇḍūyanena—with the itching; karayoḥ—of the two hands (to relieve the itching); iva—like; duḥkha-duḥkham—different types of unhappiness (into which one is put after such itching sense gratification); tṛpyanti—become satisfied; na—never; iha—in material sense gratification; kṛpaṇāḥ—the foolish persons; bahu-duḥkha-bhājaḥ—subjected to various types of material unhappiness; kaṇḍūti-vat—if one can learn from such itching; manasi-jam—which is simply a mental concoction (actually there is no happiness); viṣaheta—and tolerates (such itching); dhīraḥ—(he can become) a most perfect, sober person.
''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that which (is meant for material sense gratification); ''[//vanipedia.org/wiki/Special:VaniSearch?s=maithuna&tab=syno_o&ds=1 maithuna]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — represented by talking of sex, reading sexual literature or enjoying sex life (at home or outside, as in a club); ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛhamedhi&tab=syno_o&ds=1 gṛhamedhi]-[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — all types of material happiness based on attachment to family, society, friendship, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tuccham&tab=syno_o&ds=1 tuccham]'' — insignificant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṇḍūyanena&tab=syno_o&ds=1 kaṇḍūyanena]'' — with the itching; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karayoḥ&tab=syno_o&ds=1 karayoḥ]'' — of the two hands (to relieve the itching); ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkham&tab=syno_o&ds=1 duḥkham]'' — different types of unhappiness (into which one is put after such itching sense gratification); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tṛpyanti&tab=syno_o&ds=1 tṛpyanti]'' — become satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in material sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛpaṇāḥ&tab=syno_o&ds=1 kṛpaṇāḥ]'' — the foolish persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahu&tab=syno_o&ds=1 bahu]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhājaḥ&tab=syno_o&ds=1 bhājaḥ]'' — subjected to various types of material unhappiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṇḍūti&tab=syno_o&ds=1 kaṇḍūti]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — if one can learn from such itching; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manasi&tab=syno_o&ds=1 manasi]-[//vanipedia.org/wiki/Special:VaniSearch?s=jam&tab=syno_o&ds=1 jam]'' — which is simply a mental concoction (actually there is no happiness); ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣaheta&tab=syno_o&ds=1 viṣaheta]'' — and tolerates (such itching); ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīraḥ&tab=syno_o&ds=1 dhīraḥ]'' — (he can become) a most perfect, sober person.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Sex life is compared to the rubbing of two hands to relieve an itch. Gṛhamedhis, so-called gṛhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness, although actually it is a source of distress. The kṛpaṇas, the fools who are just the opposite of brāhmaṇas, are not satisfied by repeated sensuous enjoyment. Those who are dhīra, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals.
Sex life is compared to the rubbing of two hands to relieve an itch. Gṛhamedhis, so-called gṛhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness, although actually it is a source of distress. The kṛpaṇas, the fools who are just the opposite of brāhmaṇas, are not satisfied by repeated sensuous enjoyment. Those who are dhīra, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals.
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals. This is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. Actually, however, this has not made anyone happy. Even the hippies, who have given up all the materialistic comforts of their fathers and grandfathers, cannot give up the sensational happiness of sex life. Such persons are described here as kṛpaṇas, misers. The human form of life is a great asset, for in this life one can fulfill the goal of existence. Unfortunately, however, because of a lack of education and culture, people are victimized by the false happiness of sex life. Prahlāda Mahārāja therefore advises one not to be misled by this civilization of sense gratification, and especially not by sex life. Rather, one should be sober, avoid sense gratification and be Kṛṣṇa conscious. The lusty person, who is compared to a foolish miser, never gets happiness by sense gratification. The influence of material nature is very difficult to surpass, but as stated by Kṛṣṇa in Bhagavad-gītā ([[BG 7.14]]), mām eva ye prapadyante, māyām etāṁ taranti te: if one voluntarily submits to the lotus feet of Kṛṣṇa, he can be saved very easily.
Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals. This is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. Actually, however, this has not made anyone happy. Even the hippies, who have given up all the materialistic comforts of their fathers and grandfathers, cannot give up the sensational happiness of sex life. Such persons are described here as ''kṛpaṇas'', misers. The human form of life is a great asset, for in this life one can fulfill the goal of existence. Unfortunately, however, because of a lack of education and culture, people are victimized by the false happiness of sex life. Prahlāda Mahārāja therefore advises one not to be misled by this civilization of sense gratification, and especially not by sex life. Rather, one should be sober, avoid sense gratification and be Kṛṣṇa conscious. The lusty person, who is compared to a foolish miser, never gets happiness by sense gratification. The influence of material nature is very difficult to surpass, but as stated by Kṛṣṇa in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.14 (1972)|BG 7.14]]), ''mām eva ye prapadyante'', ''māyām etāṁ taranti te'': if one voluntarily submits to the lotus feet of Kṛṣṇa, he can be saved very easily.


In reference to the low-grade happiness of sex life, Yāmunācārya says in this connection:
In reference to the low-grade happiness of sex life, Yāmunācārya says in this connection:


:yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde
:''yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde''
:nava-nava-rasa-dhāmany udyataṁ rantum āsīt
:''nava-nava-rasa-dhāmany udyataṁ rantum āsīt''
:tad-avadhi bata nārī-saṅgame smaryamāne
:''tad-avadhi bata nārī-saṅgame smaryamāne''
:bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca
:''bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca''


"Since I have been engaged in the transcendental loving service of Kṛṣṇa, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste." Yāmunācārya had formerly been a great king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust.
"Since I have been engaged in the transcendental loving service of Kṛṣṇa, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste." Yāmunācārya had formerly been a great king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.9.44]] '''[[SB 7.9.44]] - [[SB 7.9.46]]''' [[File:Go-next.png|link=SB 7.9.46]]</div>
__NOTOC__
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Latest revision as of 23:09, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 45

yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ
kaṇḍūyanena karayor iva duḥkha-duḥkham
tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ
kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ


SYNONYMS

yat — that which (is meant for material sense gratification); maithuna-ādi — represented by talking of sex, reading sexual literature or enjoying sex life (at home or outside, as in a club); gṛhamedhi-sukham — all types of material happiness based on attachment to family, society, friendship, etc.; hi — indeed; tuccham — insignificant; kaṇḍūyanena — with the itching; karayoḥ — of the two hands (to relieve the itching); iva — like; duḥkha-duḥkham — different types of unhappiness (into which one is put after such itching sense gratification); tṛpyanti — become satisfied; na — never; iha — in material sense gratification; kṛpaṇāḥ — the foolish persons; bahu-duḥkha-bhājaḥ — subjected to various types of material unhappiness; kaṇḍūti-vat — if one can learn from such itching; manasi-jam — which is simply a mental concoction (actually there is no happiness); viṣaheta — and tolerates (such itching); dhīraḥ — (he can become) a most perfect, sober person.


TRANSLATION

Sex life is compared to the rubbing of two hands to relieve an itch. Gṛhamedhis, so-called gṛhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness, although actually it is a source of distress. The kṛpaṇas, the fools who are just the opposite of brāhmaṇas, are not satisfied by repeated sensuous enjoyment. Those who are dhīra, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals.


PURPORT

Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals. This is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. Actually, however, this has not made anyone happy. Even the hippies, who have given up all the materialistic comforts of their fathers and grandfathers, cannot give up the sensational happiness of sex life. Such persons are described here as kṛpaṇas, misers. The human form of life is a great asset, for in this life one can fulfill the goal of existence. Unfortunately, however, because of a lack of education and culture, people are victimized by the false happiness of sex life. Prahlāda Mahārāja therefore advises one not to be misled by this civilization of sense gratification, and especially not by sex life. Rather, one should be sober, avoid sense gratification and be Kṛṣṇa conscious. The lusty person, who is compared to a foolish miser, never gets happiness by sense gratification. The influence of material nature is very difficult to surpass, but as stated by Kṛṣṇa in Bhagavad-gītā (BG 7.14), mām eva ye prapadyante, māyām etāṁ taranti te: if one voluntarily submits to the lotus feet of Kṛṣṇa, he can be saved very easily.

In reference to the low-grade happiness of sex life, Yāmunācārya says in this connection:

yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde
nava-nava-rasa-dhāmany udyataṁ rantum āsīt
tad-avadhi bata nārī-saṅgame smaryamāne
bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca

"Since I have been engaged in the transcendental loving service of Kṛṣṇa, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste." Yāmunācārya had formerly been a great king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust.



... more about "SB 7.9.45"
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Lord Nṛsiṁhadeva the Supreme Personality of Godhead +