CC Madhya 17.131
- ‘nāma’, ‘vigraha’, ‘svarūpa’—tina eka-rūpa
- tine ‘bheda’ nāhi,—tina ‘cid-ānanda-rūpa’
nāma—the name; vigraha—form; svarūpa—personality; tina—all three; eka-rūpa—one and the same; tine—between the three; bheda nāhi—there is no difference; tina—all three; cit-ānanda-rūpa—transcendentally blissful.
"The Lord’s holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful.