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760315 - Lecture SB 07.09.37 - Mayapur

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His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

760315SB-MAYAPUR - March 15, 1976 - 29.26 Minutes

Śāstrījī: (chants mantras) Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. (devotees repeat) Śrīmad-Bhāgavatam 7.9.37 (chants verse; Prabhupāda and devotees respond) (break)

tasmai bhavān haya-śiras tanuvaṁ hi bibhrad
veda-druhāv atibalau madhu-kaiṭabhākhyau
hatvānayac chruti-gaṇāṁś ca rajas tamaś ca
sattvaṁ tava priyatamāṁ tanum āmananti
(SB 7.9.37)

Prabhupāda: Anyone?

Puṣṭa Kṛṣṇa: (chants synonyms; devotees respond) (break)

Translation (06:34): "My dear Lord, when You appeared as Hayagrīva with a head like that of a horse to kill the two demons named Madhu and Kaiṭabha, who were full of the modes of passion and ignorance, after killing the demons You delivered the Vedic knowledge to Lord Brahmā. Therefore all the great saintly persons accept Your forms as transcendental, untinged by material qualities."


tasmai bhavān haya-śiras tanuvaṁ hi bibhrad
veda-druhāv atibalau madhu-kaiṭabhākhyau
hatvānayac chruti-gaṇāṁś ca rajas tamaś ca
sattvaṁ tava priyatamāṁ tanum āmananti
(SB 7.9.37)

So spiritual kingdom is beyond this material world made of three modes of material nature, sattva-rajas-tamaḥ. So when incarnation of the Supreme Lord comes . . . Yadā yadā hi dharmasya glānir bhavati (BG 4.7), Kṛṣṇa has given us. We are fallen down from the spiritual kingdom to this material world on account of desiring to fulfill our material senses. But Kṛṣṇa is so kind that He has given us the Vedic literatures. Anādi bahir mukha jīva kṛṣṇa bhuli gela (CC Madhya 20.117). This is the statement in the Caitanya-caritāmṛta. Ataeva kṛṣṇa veda purāṇa karilā (CC Madhya 20.117). Because we have forgotten Kṛṣṇa, anadi . . . Anadi means before the beginning of this creation. The beginning of this creation is called ādi, beginning, but our forgetfulness of Kṛṣṇa is anādi. Anādi. Anādi bahir mukha. We are working in this life, in this material world, struggling for existence to get happiness. That is the aim of life. But because we have forgotten Kṛṣṇa, we do not know the source of happiness. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). The ānandamaya-vigraha, sac-cid-ānanda-vigraha (BS 5.1), we have forgotten Kṛṣṇa. Still, we are searching after ānanda, blissfulness. This is our struggle for existence. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). We are in this prakṛti, in this material nature, prakṛti-sthāni, and, being dictated by the mind, making plans to become happy. But that is not possible. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni. This is . . . Due to our forgetfulness, we are struggling for existence to get happiness, but because we do not know what is the source of happiness, it is called struggle for existence. This is going on.

So this is going on not only in this life, before this life also, anādi, anādi. So once we get the chance to understand what is the problem of life, and this human life is given a chance. By evolution, by nature's way, 8,400,000 species of life we are coming through. Then the nature has given one chance, this human form of life. Now it is for understanding what is our position. Athāto brahma jijñāsā. But if we do not take care of this questioning . . . Ke āmi kene āmāya jāre tāpa-traya (CC Madhya 20.102). Sanātana Gosvāmī placed this inquiry before Caitanya Mahāprabhu. To approach guru means to inquire about himself, "What I am?" That is intelligence.

Sanātana Gosvāmī was the minister. He was very opulent. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat (Ṣaḍ-gosvāmy-aṣṭaka 4). But when he came to his senses after meeting Caitanya Mahāprabhu, he wanted to know, "What I am?" This is real inquiry. He could be very satisfied to get answer himself that "I am minister and I have got so big salary. I am so respect . . ." No, he was not satisfied. He went to guru, Caitanya Mahāprabhu. The Vedic injunction is, tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). Everyone is conscious of the struggle for existence, but they are not serious enough that "Why this struggle for existence?" That "Why?" required. That is human life. The dog is suffering. He is hungry, he's going to a place for some food, and instead of food, he's getting a stroke by the stick. He barks very . . . He's disappointed, that "I wanted food, but I got the stick." (laughter) "I wanted bread; I got stone." (laughter) This is going on. This is going on.

And therefore, in the human society also, they are also struggling and making plans for economic development so that instead of stone, they can get bread. But the struggle is going on. There is no settlement. That is not possible. That is not possible. Either you go to this country or that country, you accept this "ism" or that "ism," unless you come to Kṛṣṇa, there is no possibility of peace. That is stated, very simple words, in the Bhagavad-gītā, that how to stop this struggle for existence.

bhoktāraṁ yajña-tapasāṁ
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati
(BG 5.29)

So this is going on. As soon as there is creation . . . Brahmā was created, and he was given the Vedic knowledge. Tene brahma hṛdā ādi-kavaye (SB 1.1.1), we get it. Brahmā was born. He was to establish the kingdom of God or . . . As Brahmā was born, the other living entities also were in the body of Garbhodakaśayī Viṣṇu. They were also to take birth later on. And before their birth, Brahmā was instructed Vedic knowledge. Vedic knowledge means these bewildered living entities struggling for existence may get Vedic knowledge so that they can revive their old, original Kṛṣṇa consciousness. This is the purpose of Vedic knowledge.

In the Bhagavad-gītā it is said, vedaiś ca sarvair aham eva vedyam (BG 15.15). The Vedic . . . What is Vedic knowledge? Vedic knowledge means to revive our Kṛṣṇa consciousness. That is Vedic knowledge. If you revive your Kṛṣṇa consciousness, that is the perfection of Vedic knowledge. But if you read only Vedas and perform formalities, ritualistic ceremonies, but you do not awaken your Kṛṣṇa consciousness, that is useless waste of time. That is stated in the Śrīmad-Bhāgavatam,

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viśvaksena-kathāsu yaḥ
notpādayed ratiṁ yadi
śrama eva hi kevalam
(SB 1.2.8)

You may be a very religious person—never mind you are Hindu, Muslim or Christian or anyone—or according to your religious principles, ritualistic ceremonies, you execute very nicely, svanuṣṭhitaḥ puṁsām. But after doing all these things, if you do not become God consciousness, God conscious, or you do not understand what is God, then the Bhāgavata says that it is simply waste of time. Śrama eva hi kevalam.

So human life is meant for understanding the Supreme, our connection with the Supreme Being. That is real human life. Therefore the Vedas are there. So as soon as Brahmā was born . . . Because he is in charge of this universe. There are innumerable universes and innumerable Brahmās also. Yasya prabhā prabhavato jagad-aṇḍa koṭi (BS 5.40). Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (BS 5.48). So Brahmā is jagad-aṇḍa-nātha. He's the chief person within this material world, in this universe. So he is in charge; therefore he was given the Vedic knowledge.

And he got the Vedic knowledge, but at the same time, two demons known as Madhu-Kaiṭabha, they wanted to snatch away, take away the Vedic mantras from Brahmā. This is the attempt from the very beginning. The devotees following the disciplic succession of Brahmā . . . Just like we are. We belong to the Brahma-sampradāya; several times I have explained. So our original guru is Brahmā, Svayambhū. Therefore he is one of the great personality, svayambhūr nāradaḥ śaṁbhuḥ kapilaḥ kaumāro manuḥ (SB 6.3.20). These are twelve mahājanas, men of authority. So Brahmā is man of authority, the demigod, the supreme demigod, the best of the demigods. So these Madhu-Kaiṭabha, Madhu-Kaiṭabha, they took away. Rajas-tamaḥ. Why? They were full of rajas-tama, and Brahmā is sattva-guṇa.

So sattva-guṇa and rajas-tamaḥ. This material world, there is three qualities, so there is always struggle. If you want to remain in the sattva-guṇa, then the rajas-tamo guṇa, they will give you trouble. Rajas-tamo-bhāvaḥ. Tato rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye (SB 1.2.19). So we are trying to introduce this sattva-guṇa, and above sattva-guṇa, śuddha-sattva. This sattva-guṇa . . . Just like sometimes we experience that one person is elevated to the brahminical principle, sannyāsī principle, but all of a sudden he falls down, he becomes a demon. We have got experience. He becomes demon. Very high . . .

So this material world is so contaminated that even you are on the sattva-guṇa, there is chance of being contaminated by the rajas-tamo guṇa. The struggle is there. Therefore we have to become very, very careful. Or Kṛṣṇa will help. If you want to remain in sattva-guṇa, in purity, then Kṛṣṇa will help. Just like here, as soon as Brahmā was disturbed by the demons full of rajo-guṇa and tamo-guṇa, immediately the Lord came in Hayagrīva-mūrti incarnation. That is . . . Kṛṣṇa is also very much anxious to give us . . . Kaunteya pratijānīhi na me bhaktaḥ pranaśyati (BG 9.31).

If you remain a pure devotee, always surrendered to Kṛṣṇa, you should know it very well that Kṛṣṇa will give you protection in any calamity. Don't be worried. Simply we must have the faith. That is surrender. Surrender means avaśya rakṣibe kṛṣṇa, viśvāsa pālana (Śaraṇāgati). You must be faithful that "I am engaged in Kṛṣṇa's service. I may go to hell or heaven, it doesn't matter. I am going to serve Him. It is sure that Kṛṣṇa will give me protection." So there should be no hesitation. If somebody is ordered, "Go to hell and preach Kṛṣṇa consciousness," he should remain faithful to Kṛṣṇa, and Kṛṣṇa will give him all protection.

Devotees: Jaya!

Prabhupāda: This is the principle. Kṛṣṇa's business is yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmi (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca . . . (BG 4.8). The sādhu . . . Sādhu means kṛṣṇa-bhakta, sādhu not this dress. If you are always keeping Kṛṣṇa within yourself, then you are sādhu. And you are yogī also.

yoginām api sarveṣāṁ
mad-gata āntarātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo ma . . .
(BG 6.47)

These things are there always. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). So those who are always keeping Kṛṣṇa within the heart, they are sādhu. So paritrāṇāya sādhūnām. They are sad . . . They are sādhus. Sādhu means who are always engaged in Kṛṣṇa's service, always thinking of Kṛṣṇa.

So here, as Brahmā was protected from the great demons Madhu-Kaiṭabha, Prahlāda Mahārāja was . . . Prahlāda Mahārāja was protected from the great demon Hiraṇyakaśipu. There are many, many instances. So the demons are always there. They are always ready to disturb devotees. That is going on. But a devotee's business is to revive the Kṛṣṇa consciousness of the conditioned soul. That is devotee's business. As Kṛṣṇa comes personally to give them some help, similarly, Kṛṣṇa's servants also, they take Kṛṣṇa's business and try to help these fallen conditioned souls to revive their original Kṛṣṇa consciousness.

So here is the example, that Brahmā was given the Vedic knowledge. Tene brahma hṛdā ādi-kavaye. Brahmā is ādi-kavi. He's the first learned man within this universe. We do not follow this nonsense Darwin's theory. Our beginning of this creation is from the most learned man, Brahmā, not from the monkey. (laughter) We do not follow this rascal philosophy. We do not follow.

So our beginning is Lord Brahmā, a devotee of Kṛṣṇa, empowered to spread Kṛṣṇa consciousness, Vedic knowledge. Why Vedas

there? Anādi bahirmukha jīva kṛṣṇa bhuli gela, ataeva kṛṣṇa veda-purāṇa karilā (CC Madhya 20.117). So Veda-Purāṇa is required. Why the Vedas are there for us? To revive our Kṛṣṇa consciousness. And the gist of the Vedas, the śāstra, is Bhagavad-gītā, sarva-śāstra vinijya (?).

So if we read Bhagavad-gītā carefully, spoken by the Supreme Personality of Godhead, and follow it according to the direction of the Brahmā and his disciplic succession, then Kṛṣṇa will give you all protection from the demons. There is no doubt. That is Kṛṣṇa's business. He said, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharmasya glāniḥ means discrepancy in the matter of understanding Vedas. That is dharmasya glāniḥ.

We have read in the Sixth Chapter, veda-vihitaṁ dharma (SB 6.1.40): "Dharma means which is enjoined, which is ordered by the Vedas." Śruti. Caitanya . . . Our Rūpa Gosvāmī said,

pañcarātriki-vidhiṁ vinā
aikāntikī harer bhaktir
utpātāyaiva . . .
(Bhakti-rasāmṛta-sindhu 1.2.101)

So we must follow śruti-smṛti-purāṇādi-śāstra-vidhi. Kṛṣṇa condemns such persons, rascals, who do not accept this śāstra-vidhi and manufacture something. These rascal has spoiled the whole world. No. Śāstra-vidhi, the Vedic knowledge. Anādi bahirmukha jīva kṛṣṇa bhuli gela, ataeva kṛṣṇa veda-purāṇa karilā (CC Madhya 20.117).

So we have to take protection of the Vedic knowledge, and that is summarized, and Śrīmad-Bhāgavatam is the ripened fruit of Vedic knowledge. Nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3). Kalpa-taru, the tree . . . You get a tree. You protect tree. So this Vedic knowledge is called kalpa-taru. Kalpa-taru means whatever you want, you can get from the tree. Here we have got experience, you can get mango from the mango tree, but a kalpa-taru, you can get mango, apple, pineapple, anything. That is called kalpa-taru. So from the Vedas you can get all kinds of knowledge—material, spiritual, anything. Therefore it is called kalpa-taru. And the kalpa-taru . . . A taru means tree, and the tree . . . We nourish tree to get a nice fruit. So this Bhāgavatam is the fruit of the Vedic tree, kalpa-taru, and it is ripened also, not unripened. Unripened fruit you cannot eat, but ripened, ripened in the tree, mango, is very palatable. So it is nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3).

So if we read Śrīmad-Bhāgavatam and Bhagavad-gītā, these two literatures, then we get all Vedic knowledge, and then we can revive our Kṛṣṇa consciousness. And to do this business there is no difficulty. Kṛṣṇa will give you all protection, provided you remain, I mean to say, adhere to the lotus feet of Kṛṣṇa. Mām eva ye prapadyante māyām etaṁ taranti te (BG 7.14). The māyā will not touch you. You'll be happy.

Thank you very much.

Devotees: Jaya! (end).